Today’s M’s birthday!
If you know her IRL, use the digits or shoot her an email…
Today’s M’s birthday!
If you know her IRL, use the digits or shoot her an email…
I thought I’d posted this before but couldn’t find it—here’s a bit from one of M’s sermons that I think captures the proper perspective on Lent:
The season of Lent is often associated with deprivation or giving something up. Our Prayer Book reminds us that Lent in the Early Church was about fasting and penitence and invites us today into a period of prayer, fasting, repentance, and self-denial. But Lent can also be a time to add things to our lives, especially holy habits. The Prayer Book also invites us into a period of self-examination, reading and meditating on God’s Word. If you’re like me, though, the idea of
adding just one more thing to your life is almost unbearable. I mean—life is hard enough as it is with juggling children, jobs, and relationships. How can you hope to fit in more spiritual things?
The word Lent comes from an old word meaning springtime. One way to think about Lent without stressing yourself out is to think about it like an early springtime garden. In the early spring last year’s beautiful garden can look like quite a mess. Heaps of leaves from the fall lay around, dead plants from the previous year poke up, and maybe some industrious weeds have already gotten a head start on you. If you want a beautiful garden again this year, then it’s time to begin again. You have to start by getting rid of the stuff that’s there—maybe even stuff that once was living, vibrant, and beautiful but isn’t anymore. So you start raking…what activities in your life seem to just exist to fill space—and don’t really add anything to your life? And you start pulling up last year’s dead plants…what are those intentions that you always wanted to do but never got around to and
now feel guilty about? Or those things that you use to do because they gave you joy and peace, but now don’t? Finally you go after those little weeds…what new little things are poking up in your life that you’re not terribly proud of?
Once all of the clutter has been cleared away, it’s time to put in some new plants. Now some people may just put in fully-grown plants right away but most start with new plants, with young plants that require care and nurturing or else they will die right a way. They have to be tended for a while until they can live on their own without constant watering and care. This is the helpful way to think about adding things to your life—not piling yet another thing onto an already full schedule. If you’re going to give something up, give away something that sucks up your time and energy, and plant something beautiful and life-giving in its place. Like taking a few minutes to read the Bible with your morning cup of coffee or reading one or more of the daily devotions in the Prayer Book with your kids, spouse, or a friend.
So instead of thinking just about giving things up or piling things on, think of Lent as your early springtime garden that needs cleaning up the old overgrowth and putting in some new things. These are the holy habits. Holy habits are the things that we are called to nurture and, like young plants, habits really do have to be nurtured before they become natural. These are the holy habits that discipleship demands and that today’s Gospel tells us to take up during
Lent.
Discipleship, taking up our cross, is a life-long process, not just something we do during Lent. It is a daily task that requires discipline, strength, prayer, and assistance from God. We as Christians are called to be disciples each day whether things in our lives are going well or not. Discipleship is not something to be taken lightly, done only when we feel like it, when it’s popular, or when it’s convenient. It is living out holy habits, something we do each day of our lives until we die. The hymn we just sang illustrates this well
when it says in verse 5: “Take up your cross, then follow Christ, nor think till death to lay it down; for only those who bear the cross may hope to wear the glorious crown.”
Lent can be a great time to begin this process, to begin growing the holy habits that will last a lifetime—and beyond. Jesus calls us to discipleship. Jesus calls us to take up our cross. Not to be popular or to follow an easy road but follow him wherever he leads.
Here’s a new piece up at the Cafe.
It’s the first of two.
bls and others have mentioned the need for us to talk about the spiritual disciplines more and to remind the Church of the treasures it holds. This is a first step in that direction.
Especially the little shocker buttons…
Now–since I teach preaching do I get the special pew in front that has a puplit-shocker for when preachers start rambling/tell one story too many/forget that they’re speaking in relation to a biblical text?
H/t AKMA
I’m typing away in here, the Muse is going and suddenly I hear a loud thump from the next room, a moment of silence, then wailing… Lil’ H had indeed fallen out of bed.
Actually, the transition’s been going well. No more nocturnal wanderings. *fingers crossed* The major problem we’re having now with her has no relation to the crib/bed change. It’s that whenever we put her in pj’s with pants, whenever she feels wet she’ll strip off her pants and the wet diaper—which, as nature continues its course through the night and calls again, leads to 2 AM wailing and a lot of sheets and mattress pads that need washing…
I have been alerted through a broken link notice (thanks, bls!) that there is new material that the Order of Julian of Norwich’s Liturgical Publications page. There are three new items: a new set of collects, a 2008 kalendar, and—perhaps most exciting—the order’s hymnal from Advent through Lent. I’d posted Advent bits but did not have the time to get to the rest. Thankfully, they have…
The sum of all we have said since we began to speak of things thus comes to this: it is to be understood that the plenitude and the end of the Law and of all the sacred Scriptures is the love of a Being which is to be enjoyed and of a being that can share that enjoyment with us, since there is no need for a precept that anyone should love himself. That we might know this and have the means to implement it, the whole temporal dispensation was made by divine Providence for our salvation. We should use it, not with an abiding but with a transitory love and delight like that in a road or in vehicles or in other instruments, or, if it may be expressed more accurately, so that we love those things by which we are carried along for the sake of that toward which we are carried.
Whoever, therefore, thinks that he understands the divine Scriptures or any part of them so that it does not build the double love of God and of our neighbor does not understand it at all… (Augustine, On Christian Teaching, 1.35.39-36.40)
Since God accepts repentance after sin, if each one knew at what time he would depart from this world, he would be able to select a time for pleasure and another time for repentance. But the one who promised pardon to a person who repents did not promise us a tomorrow… (Gregory the Great, Hom. 10)