A few days ago I finally pushed “send” and A Great Cloud of Witnesses (GCW) went off to the chair and co-chair of the SCLM for them to steward along the path to publication.
You have no idea how happy I am to have that out the door… Over the years, I’ve begun categorizing the various projects that I have agreed to do. The most difficult are those I refer to as “tar babies.” These are the projects that I’m not particularly fond of, but must do, and that seem to soak up a disporportionate amount of time and emotional energy, preventing me from working on anything else. GCW was one of these. But the bulk of the work is now complete as it moves on to other stages.
A few thoughts at this point in the process…
1. I’m still not particularly happy with GCW, but I do think that it was the best we could do at this time. As I’ve said before, if it were up to me, the calendar would consist largely of martyrs, monks, mystics, and Marian feasts (the 4M kalendar….). But it’s not up to me, and it’s not my calendar. Starting from Holy Women, Holy Men and the responses we received from that, I think this was the best possible option, though, given where the church is.
2. I’m more convince than ever that “first” is not a theological category. Indeed, “first-ness” may well be a good litmus test for determining if a given calendar is eschatologically-oriented or historically-oriented. GCW, like HWHM before it, is primarily oriented towards history. Is that in keeping with the classic Christian conception of a sanctoral calendar? No. Is that in keeping with where the Episcopal Church is right now? Well—yes… But hopefully this will change at some point in the future.
3. I think the use of expanded commons will be a true benefit for two reasons. First, I think we had some fairly tortured readings in HWHM because we didn’t want to re-use readings and we wanted them to be appropriate. When you’ve got 287 lesser feasts to work with this becomes quite challenging! Giving a good range for local communities to select from makes far more sense. Second, it becomes much more clear that these readings are not now (and have never been!) intended for use with the Daily Office. The readings for Lesser Feasts & Fasts have always been for Eucharists, not for the Office.
4. There are a lot of really interesting people and true saints in GCW. I am glad that the church is being exposed to them. It is a decent starting place for exploring our history as Episcopalians and Christians as well as a means for getting to know those who are presently interceding with and for us.
5. We’ll see how the tags get used. There are two different kinds of tags in the resource–liturgical use tags and biographical tags. The liturgical use tags are those that indicate what liturgical materials to use for Eucharistic celebrations; these are balanced between the sanctoral commons and the Propers for Various Occasions. I do hope we’ll begin to see an expanded awareness and use of the later. The biographical tags are tags intended to help readers categorize and connect figures and groups of figures together. These identify things like ordination status, church community, time, place, and also charisms and virtues represented by the variou figures. Clearly, these will be more useful in an electronic version of the resource than a print publication—we’ll see what comes of that.
Hopefully, posting will become more regular now that this is done!