Looking back at my previous post and assorted comments and at COD’s thoughts on Lent Madness, one of the core problems confronting Holy Women, Holy Men and the efforts to fix it is a lack of an explicit Episcopal theology of sanctity. Of course, there are very few widely recognized
I spent almost an hour this morning hearing about sin and salvation, fall and redemption. I wasn’t at a church service; I was cleaning the kitchen. The girls are at an age where they clamor for “pop” radio in the car and on account of that I’d downloaded Adele’s album 21 and
Too many irons in the fire to write anything comprehensive at the moment, but I just need to connect some dots on the whole Confirmation thing. Yes, Confirmation is under attack now too… For one of the angles, check out Scott Gunn’s bit on the Life-long Christian Formation resolutions and
I received an email the other day from the local On Faith editor of the Washington Post asking if I’d be willing to write a piece on forgiveness in the wake of the shootings at St. Peter’s and the diocesan response to them. It’s posted now on their website here.
They say that deaths come in threes and they seem to be right. Last week we had the funeral of M’s grandfather, the family patriarch. He was a saintly man who exemplified Christian fortitude in the face of some very difficult situations in life facing them with courage and a
As I have all too many other things going on to draft blog content, I’d like to point you to some good stuff from folks who have more blog time than I do but who are writing the kind of stuff I wish I’d written. One of my favorite topics
In lieu of actual content on this blog (which is forthcoming—I’m just really busy now…), you need to read AKMA’s post on faith. I quite agree with what he says here; of course, my intellectual roots in this discussion are functionally the same as his—Lindbeck by way of the Yale
bls has a nice rant up at her place that strikes some real chords with me. Here are a few things that jump out at me and how I’d address them: The Episcopal Church is mad for “liturgy.” Over the top, really – that’s all we ever hear about, in
Our creeds tell us that we believe in “the communion of saints.” Our Eucharists tell us that, in the consecratory act we are “joining our voices with Angels and Archangels and with all the company of heaven.” These are important but rather non-specific ways of talking about our larger eccesiology.
[Note to the reader: This is the text of an oral presentation. Thus, there are no footnotes and the language is informal. The bold and the italics indicate some but not all of the things that I would emphasize verbally.] First, let me start off by thanking you for this