A dust-up over the use of the creeds in worship is circulating on Facebook again connected to this post on Fr. Arnold’s blog (now joined by this post by Fr. Hendrickson). I do think that discussion about the creeds is useful and ought to be done quite a lot particularly because I think a lot of people aren’t exactly clear on what they’re for and why we have them.
I address the creed in a couple of different ways in my book on the spirituality of the prayer book that the folks at Forward Movement tell me will be coming out by the end of the year (yay!). In particular, I talk about how the creed serves as a set of hermenetuical boundaries for reading Scripture, but that part of the real genius of our liturgical system is that the Christian Year itself is a slow-motion meditation on the creed. Here’s my first draft of that discussion.
Truthfully, though, that was my second go-around on that topic. A decade ago (!!) one of the first prolonging things that I wrote on this blog was a two-part discussion of the creeds that works through reading practices in Christian Antiquity, Origen, the place of the creeds in a clash of worldviews, and even some wrestling with (famous 20th century biblical guy) Rudolf Bultmann! You can find them here:
(These are the sort of posts that make me think I may want to troll through my old posts and craft some of them into essays…)