The Standing Commission on Liturgy and Music met yesterday afternoon. One of the top topics was the future of commemorations and the state of the Episcopal sanctoral calendar. I had pulled together the work of the subcommittee into a document which was further modified by committee and which was subsequently posted to the SCLM blog where we asked for feedback. Based on the feedback and discussion in the SCLM, we will be moving forward with a reconfiguration of HWHM tentatively retitled “A Great Cloud of Witness” (likely with a clear and descriptive functional title appended to the Scriptural phrase…).
Here are the key features of the recommendations:
- We clarify that the sanctoral calendar of the Episcopal Church consists of those days celebrated by all—the Principal Feasts and Holy Days of the Book of Common Prayer—and that the calendar in the prayer book reflect this.
- We clarify that all other days are—as they have always been—optional. They can be celebrated or not at the discretion of the presider or parish.
- We move away from a canonization model. Instead, the resource follows a “family history” model and identifies people who have been significant and important for the church being the church in the 21st century.
- The recognition of sanctity of any of the people either on or off the list is a local decision.
- The central ecclesial act of recognizing a saint is eucharistic celebration. In order to clarify that the list of names and the resource is not a sanctoral calendar, entries will contain a collect for devotional purposes but not full eucharistic propers. However, suggestions for appropriate propers will be provided should a local community choose to honor a given person or group as a saint or saints.
- Speaking of collects, the prayers currently contained in HWHM will be overhauled. We agreed that the goal is for each commemoration to have an actual collect that is appropriate for worship (not a supplementary mini-bio as one person said in the meeting…). However, given the scope of work, some entries may share appropriate Common collects if unique rewrites cannot be completed for all.
- The bios will also be redone to remove errors and to highlight Christian discipleship.
- Because this is not a sanctoral calendar there will be a clause in the criteria allowing for extremely occasional inclusion of non-Christian people with the clear understanding that the bio needs to be upfront about the fact that this is an exception and be equally clear on how the person’s life, witness, work, whatever directly connects to the church’s understanding of Christian discipleship. For example, all of the Dorchester Chaplains will be included—even Rabbi Goode—because the a significant part of the witness of this group is their ecumenical nature. To leave out Rabbi Goode would undercut an important aspect of the commemoration. Is anyone suggesting that Rabbi Goode is a Christian, “anonymous” or otherwise? No. Is his inclusion here indicating that the Episcopal Church now thinks of him as a saint? No. Instead, it recognizes that he was an integral part of a heroic gesture of compassion and ecumenical cooperation that local congregations are free to observe or not at their discretion.
- The Weekday Temporal material and the Commons for Various Occasions will be collected together and will receive greater emphasis as equally valid alternatives on non-festal days.
There are other things that haven’t been fully decided that still remain to be hashed out. Too, none of this is official until General Convention renders a decision on it. GC may decide to scrap the whole thing and go back to HWHM. However, this represents what we’re working to pull together and put before convention.
As regular readers know, I don’t consider this a perfect solution. There are a number of things I would do differently if it were up to me, but it’s not—this is part of a church-wide process that must satisfy a wide range of theological and political positions. However, it is a workable solution, and addresses many of the flaws identified in HWHM. Whether we’ve just created new flaws, only time will tell…