Daily Archives: April 24, 2010

Commemorations

I have more to say on this topic that I have the time for now but will direct your attention to a recent posting by Fr. Hunwicke on commemorations. While he’s speaking principally concerning masses—and masses conducted according to a rite with a Last Gospel, the topic he raises has implications for the Office as well.

The explosion of liturgical occasions promulgated by Holy Women, Holy Men, exposes one of the issues with both post-Vatican II principles and the rubrics of the ’79 BCP. A common goal of the Cranmerian Prayer Book reforms and Vatican II reforms is the cultivation (I won’t say “recapturing” as it’s historically tenuous…) of a “noble simplicity” both in the liturgy and in the celebration of sanctoral occasions. I agree with both to a point. However, sometimes simplicity of aim must be balanced with the complexities of life.

The ’79 BCP does not allow for commemorations, that is, a system of principles for acknowledging that one day can have more than one meaning given to it by the Church. To maintain a unitary focus on one-and-only-one theme, the options are to transfer an occasion or to suppress it. Commemoration is the third way and, I believe, more adequately captures the complications within which we dwell.

Practically, functionally, most former commemoration rules meant adding prayers and “prayer-packets” anchored by collects to the proper place for collects in the liturgy. In order to keep these from getting out of hand, there were further rules as to how many collects could be said during a liturgy. Needless to say, the liturgical powers-that-be(were) saw the whole discussion as getting too complicated and unnecessary, and axed them all.

I think that it’s time that we looked at these again…

Initial Breviary Stats

Looking Back

When I set up the page code for the St Bede’s Breviary, I decided that it was important to track general—not individual—usage information. Thus, one of the tables gathers style, kalendar, and rite selections. Again—I don’t capture any user or computer data and am using this only to get a sense of what features are being used to better accommodate those who choose to use it.

I tapped into the table the other day and pulled down data that has been accumulating since December. Because I’m not tracking individual data, I can’t pull out the many times I’ve accessed it to test out various features. Too, due to the way the table is populated, there are some situations where data is not returned and blank fields are entered. I’ve not messed with these resulting in a margin of error equal to the blanks. That having been said, here are the breakdowns for various categories for the 6,376 visits logged:

Despite my preference for Rite I, breviary users are evenly split between Rites I and II. I’m pleased to see this as it indicates to my mind that advocates of both rites are well represented here.

I found at least two items in this data set of interest. First, the data seems to reflect my own difficulties. In trying to fit the offices into a full life with children, I find I’m more regular with Morning Prayer than Evening.  As over half of all offices prayed are Morning Prayer and Evening is roughly half of Morning, it seems I’m not alone… :-) Second, I note that the Little Offices (Noon Prayer and Compline) share an equal though low percentage (7%). I don’t know if this means that those who do Noon Prayer are also those who do Compline but it’s a likely conclusion.  At the end of the day it seems clear that the two principal offices—Morning and Evening—are indeed what people are coming to the site to pray.

This slide indicates that the breviary is serving its primary function. I specifically coded the breviary for flexibility—I wanted Anglicans of all stripes to be able to find a means of praying the office that fit their spirituality best and I consider this data set to be a vindication of that decision.

This data set indicates an almost filibuster proof preference for the BCP kalendar.

Going Forward

Ever since it’s been up the Breviary has had the tag “Beta test” which is entirely necessay. I’m trying to move it out of beta status though. There’ll be several sets of changes required to make that happen and given my schedule it won’t be complete anytime soon. However, I do have some concrete plans for next steps. These include:

  • finally getting around to implementing the BCP rubrics on the placement of the gospel readings—i.e., morning in Year 2 (thanks for the reminder, Bill)
  • inserting NRSV readings into Rite II
  • re-doing the guts in ways that (hopefully) no one will notice on the client-side but will streamline the server-side and under-the-hood functionality
    • chiefly this means moving from a table-based daily calculation system to a rule-based system
    • consolidating kalendar tables which will enable me to roll out the other kalendars that I’ve had on ice for a while
  • fixing innumerable design issues and irritants
  • providing music for the hymns (square-notation at first, modern notation perhaps later based on some promised assistance, sound files are but a hopeful dream at this point)
  • integrating the breviary into a more coherent web presence

I can say that one major undertaking on the horizon after these are incorporated includes provisions for sung offices. No ETA on that, however.

As always, I’m open to your suggestions and corrections. On that note, let me conclude with a big thank you to Richard and Ron, my faithful entirely voluntary proofreaders who mercilessly call to my attention every error they see in Rites I and II respectively. Thank you for your assistance and persistence!!