Monthly Archives: September 2009

Praying the Roman Sanctorale with the BCP: A Poll

I know that some of my readers use the Roman sanctoral kalendar with the BCP offices. I’m curious to know what you use for collects and to get the thoughts of others… (And I’ve been dying to try a poll!)

According to the BCP rubrics, it’s fine to add in saints/occasions from other sources provided that they “be observed with the Collects…duly authorized by this Church” (p. 18).

Formerly, Episcopalian Tiber-gazers could use the handy chart on pp. 106-8 in Michno’s A Priest’s Handbook which just happens to list which of the Common of Saints best fit various folks found in the Roman kalendar. For instance, Elizabeth Ann Seton gets “Of a Teacher II” and would be:

O Almighty God who didst give to thy servant Elizabeth Ann special gifts of grace to understand and teach the truth as it is in Christ Jesus: Grant, we beseech thee, that by this teaching we may know thee, the one true God, and Jesus Christ whom thou hast sent; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

However, those following along will note that Elizabeth Ann Seton has been included in Holy Women, Holy Men and has another “duly authorized collect”:

Holy God, who didst bless Elizabeth Seton with thy grace as wife, mother, educator and founder, that she might spend her life in service to thy people: Help us, by her example, to express our love for thee in love of others; through Jesus Christ our Redeemer, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Likewise, St John of the Cross. There’s the Common option:

O God, who by thy Holy Spirit dost give to some the word of wisdom, to others the word of knowledge, and to others the word of faith: We praise thy name for the gifts of grace manifested in thy servant John of the Cross, and we pray that thy Church may never be destitute of such gifts; through Jesus Christ our Lord, who with thee and the same Spirit liveth and reigneth, on God, for ever and ever.

Then the HWHM option:

Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen

So—what do you use/prefer? The specificity of the HWHM option or the more general and arguably better crafted collects of the Common option?

Ordinary of the Mass, Sarum Edition

If TEC is beginning to gear up to start to plan to prepare to form committees to appoint study groups to undertake the work of thinking about a new hymnal, then it makes sense for us’ns to start thinking about hymnal contents as well.

There are, of course, two major contents to Episcopal hymnals: service music and hymns.

As far as hymns go, I’ll let them off with but a single comment—we need good and suitable Office hymns…

But today, I’d like to think a little around the issue of service music. Two things are sparking this:

  • first, the discovery of this wonderful resource, The Plainsong of the Mass Adapted from the Sarum Gradual (bls, have you found this one before? most of the resources I think I’ve found you’ve already located…)
  • second, the unfortunate concurrence this weekend of the Star Trek prayer with the Darth Vader Sanctus. No. Just—no. It’s so hard to keep a straight face on that combo.

I’m not suggesting anything specific here but rather lifting up two items from the front-matter of the Plainsong of the Mass book:

  1. I had always kind of assumed that mass sets were just that—sets. Clearly they are in later periods. According to this text, however, that’s not necessarily the case for the early  chant settings: “The different melodies may be sung at discretion, as there is no modal connection between parts of the Mass…” (pg. vii)
  2. The work then goes on to reproduce a chart of suggested ordinary chants based on the liturgical height of the day (pgs. viii-x). There’s nothing unusual about this. Indeed, if you look at the recent Gregorian Hymnal you’ll similarly find suggestions. So too does our own Fr. John-Julian’s mass-sets. My question, then, is why we don’t have sets with suggestions as to when they should be done, and with which Eucharistics prayers they work best (or least!)?