Do all members of the average Diocesan Conference, or of the House of Laity, live seriously and loyally by the Prayer Book pattern? Unless or until they do, those bodies are theologically incapable of making decisions of any real weight.
In the seventeenth century, individual liberty of conscience was firmly guarded, yet the “opinion of the Church” had real meaning. To-day it has not; not because individual Christians lack integrity or courage, but because they are not acting as, are not being, the Church. Our need is the same: spiritual guidance according to the Caroline pattern, based on the Catholic ascetical theology which the Prayer Book pattern embodies. To attain efficiency, we must either be true to our adult spirituality, or we must constitute a Sacred College through which the Archbishop of Canterbury can exercise total power!
Martin Thornton, English Spirituality, 238-9.
I would suggest this has applications across ecclesial lines.